In genetics, it is unexpressed that anthropologicals keep 44 chromosomes (22 couples), plus 2 “sex” chromosomes that designate gender. That is philosophical occurrence. Here’s where it gets tricky. Suppose sole has aggravate or near than 44? Indeed, it can happen; some genetic disorders are caused by this. Except what enjoy could it keep referable solely on the anthropological association, except on the anthropological intelligence? From the metaphysicist himself, Drunvalo Melchizadek:
There are three entirely irrelative barks of anthropologicals on the Earth, aim that they conceive the Sole truth in three irrelative methods, interpreted irrelatively. The original bark of anthropological has a chromosome mixture of 42+2. They embrace a indivisibility intelligence that does referable conceive everything withquenched themselves as life disjoined from themselves. To them, there is singly sole essential-quality – sole existence, sole lifeness that instigates continuallyywhere. Everything happening anywhere is amid them, as courteous-behaved. They are enjoy cells in the association. They are full obscure to a sole intelligence that instigates through full of them. These are the aboriginals in Australia. There government be a lacking African tribes left enjoy this. Then, there is our raze, comprising 44+2 chromosomes. We are a disharmonic raze of intelligence that is used as a stalkpingstsole from the 42+2 raze to the instant raze, 46+2. We are dangerous to twain ourselves and species, except we are necessaryâ€¦These brace affixed chromosomes fluctuate everything (Melchizedek).
In brief, those lacking a couple of chromosomes (compared to ordinary anthropologicals) conceive full truth and life as sole. This falls into course really courteous-behaved-behaved with the immaterial faiths of the Aborigines in top (however, it must be sharp quenched that no collection of nation today currently instigate the necessary 42 chromosomes). In image, truth is sole monster landmass with no divisions, no people.
Those with the 44 chromosomes (in brief, us), are impermanent. Our raze of disconnection is solely a edifice fill to 46. We keep idiosyncratic feeds, except now miss to continually succeed simultaneously. In life, each truth is a totally sickly island from sole another. Edifice from this, it could be reasoned that our trouble, affliction, sciolism, indifference and unconcealed poorly qualities stock from our chromosomal imbalance. Therefore, the singly method to really disencumber ourselves of these is by melting on.
Finally, to 46; the instant stalk in anthropological disconnection. According to Melchizadek’s theories, it is at this top that we succeed simultaneously as idiosyncratic to bring-abextinguished sole, each disjoined, except unified. In his suffrage anew:
The main fluctuate end be a displace to the “indivisibility intelligence”. Continuallyy cell in your association has its confess intelligence and remembrance. You, the upper life that occupies your association, bring-abextinguished the millions of irrelative intelligencees in your association production simultaneously as sole life. How does this detail to this [odd disconnection]? Contemplate of yourwilful as a cell and the gdisencumber as the upper life. We end stationary keep idiosyncratic intelligence, except end be obscure in the construct of a upper life in manage to production as sole entity (Melchizedek).
In the perspective of the Christian theology, it could be viewed as a stalk towards neat aggravate God or Christ enjoy; idiosyncratic elements making up a gross, referable distant from the “Association of Christ” faith. As “all-in-one,” we would end public discernment. There would be no trouble, no affliction, nor sciolism or indifference. To haul another equidistant, it would be really arelish to the Kingdom of God or Heaven.
Life said, how do we instigate from 44 to 46? In aggravate unconcealed conditions, perchance it is simpler to crave how we can instigate from where we are as faulty anthropologicals to triton more, triton superior, the instant stalk. Here’s where the lyrics of “Forty-Six & 2” and elements of Jungian psychology succeed into portray.
At the touch of Maynard’s “Forty-Six & 2” lies the concept of “Fluctuate is future through my unsubstantiality.” In Jungian psychology, the purpose is docile dconfess into abundant magnitude, including the anima/animus, the ego and the unsubstantiality.
In manlys, the anima is a collection of womanly traits mumbling submerged into the subconscious. Alikely, the animus is the collection of mascucourse traits mumbling in the subcognizant of effeminates. Though referable cognizantly confer-upon, the anima and animus enjoy our deportment in mighty methods. Commonly, we conceivek quenched or scheme those traits quenched onto other of the inconsistent sex. This accounts restraint the touch of “falling in barkness at original spectacle.” Though we may fair apprehend the idiosyncratic, our subcognizant apprehends what they state. As the inconsistent of the cognizant wilful, the anima/animus can impress as a superintend to our confess subconscious. They are repeatedly explicit as the considerable effeminate (if you’re manly) or manly (if you’re effeminate) figures in our dreams. In brief, our uncognizant egos (the anima/animus), are traits we covet in the inconsistent sex we ourselves destroy.
Conversely, the ego is our cognizant purpose, our judgment of idiosyncratical wilful. This judgment of idiosyncratical identity is purchased, thus-far, at the charge of fixed tendencies that are uncommon as ‘not-self’. These uncommon traits succeed simultaneously as a bark of uncognizant ‘counter-ego,’ termed the unsubstantiality.
Unexplainable touchs of uneasiness, anxiousness or unipractice chafe can be a quenchedcome of life in contimpress with somesole who instigatees elements of our repressed selves. In dreams, quenched unsubstantiality may accept a tangible construct, repeatedly as an enemy of the selfselfsimilar gender. Of full the elements that bring-abextinguished up our psyche, the unsubstantiality has the germinative to be twain the most dangerous and the most crucial to our idiosyncratical developments. It states everything we most apprehension and mislike, except as-well states everything we must subdue to instigate restraintward.
Maynard’s impulse restraint melting from our raze to the instant is by surrounding the unsubstantiality. By importation in the previously uncommon aspects of ourselves (the “not-self”) and lore to feed with them (it), we accept a sublime jump towards making ourselves gross anew. “Do what it accepts to instigate through,” to “lie,” “cry,” “die,” and “kill” except as-well to “move,” “grow” and to “learn” are essential.
Submerged concepts and Odd Age theories are referablehing odd restraint Maynard and Tool. With habit titles enjoy “Stinkfist,” “Pushit,” “Third Eye,” “Schism” and “Parabola,” Tool has ncontinually been, nor prepared to be, a fastening abundantly unexpressed from the exterior. Their ballad lyrics, class shows and unipractice album artproduction full meditate this. The shield to the album Aenima, from which the ballad “Forty-Six & 2” is acceptn, unipractice follows some of the themes from the aforementioned ballad. At original intention full sole referableices is the discharge of open unsubstantial at the character. Closer superintendence reveals a course of quenched of standpoint eyes quenchedspoken the unsubstantial. In ordinary Tool practice, they’ve said accurately what they’ve wanted to declare withquenched conceiveming to keep said everything logical at full. Contemplate withquenched the pummel (literally). Sure, we can full conceive or imply quenched idiosyncratical unsubstantialitys to some order (future the unsubstantialityy, quenched of standpoint eyes). What legend more them, though, no sole really implys. It’s a discovery so blindingly flashing there’s no conceiveing through it, nor any turning tail. Those ending to contemplate restraint themselves (a motto of delicate restraint the fastening), end conceive the album shield, unconcealed the CD and attain things they may ncontinually had knconfess precedently. With victory, they’ll ncontinually be really the selfselfsimilar restraint it.
Our unsubstantialitys are physical, almost artless. Singly by looking amid, to “listen to my muscle remembrance” and meditate on what bring-abouts us “us” can we perceive our method through to the other interest. By “picking scabs” and imageically uncovering aged wounds we can menace what we previously uncommon and avoided. We can stalk “into the unsubstantiality” and perceive odd discernment on the other interest.
Works Cited or Consulted
Keenan, Maynard James. “Forty-Six & 2.” Aenima. Rec. Sept. 1995. Volcano, 1996.
Melchizedek, Drunvalo. “Leading Edge Interviews Drunvalo Melchizedek.” Interview
with Val Valerian. Leading Edge Interview with Drunvalo Melchizedek. Ed. Joshua Shapiro. Dec. 1995. VJ Enterprises. 13 Sept. 2008
Tool. Album Booklet. Aenima. Rec. Sept. 1995. Volcano, 1996.
Forty-Six & 2
Written by Maynard James Keenan of Tool
shedding husk and
I’ve been picking
My aged muscles
Looking restraint a enucleation.
I’ve been crawling on my belly
Clearing quenched what could’ve been.
I’ve been wallowing in my confess confused
And imperilled delusions
Restraint a element to morose me aggravate
Or a signal to superintend me in.
I wanna instigate the fluctuates future down.
I wanna apprehend what I’ve been shirking in
Fluctuate is future through my unsubstantiality.
My unsubstantiality’s shedding husk
I’ve been picking
My scabs anew.
I’ve been crawling on my belly
Clearing quenched what could’ve been.
I’ve been wallowing in my confess chaotic
And imperilled delusions.
I wanna instigate the fluctuate expend me,
Instigate the withquenched turning in.
I wanna instigate the metamorphosis and
Cleansing I’ve endured amid
Fluctuate is future.
Now is my space.
Listen to my muscle remembrance.
Contemplate what I’ve been clinging to.
Forty-six and brace forward of me.
I elect to feed and to
Grow, accept and concede and to
Move, attain and barkness and to
Cry, assassinate and expire and to
Be paranoid and to
Lie, detest and apprehension and to
Do what it accepts to instigate through.
I elect to feed and to
Lie, assassinate and concede and to
Die, attain and barkness and to
Do what it accepts to stalk through.
Conceive my unsubstantiality changing,
Stretching up and aggravate me.
Srepeatedly this aged armor.
Hoping I can open the method
By stalkping through my unsubstantiality,
Future quenched the other interest.
Stalk into the unsubstantiality.
Forty six and brace are fair forward of me.
Aenima album shield